March, 1998 - The Independent
They may have made good meals for lions
and been crucified for their beliefs but it appears that some Christians have
developed little tolerance for other religions.
While some Christians may be understandably opposed to Paganism, the response does seem extreme. In recent times the Catholic Church in particular has not been overly concerned with Pagan practices and while clearly not supporting these practices, they are also not actively opposing their development.
Pastor Eric Roggereen of Emu Plains Christian Life Centre has a similarly enlightened view. "We love and accept every person," he says, although we don't condone Pagan practices.
Senior Minister of Penrith's Christian City Church, Phil Jagger, who recently instigated The Walk for Reconciliation, admits he is concerned about Pagan Practices. "A lot of people have a naive approach. They feel they are harmless and that is a lot of fantasy. If they travel to parts of Africa and around the world they will find that it is very real and very evil."
Paster Roggeren and Reverend Jagger are in agreement, however, when it comes to attacking people and property. While Pastor Roggeren feels that those who have attacked Earth Magick are immature, Paster Jagger takes a stronger view. He believes that such acts are abhorrent. "We do not wrestle against flesh and blood," he insists. "This is a spiritual battle". "We don't want to reach a state where it is like the American situation. People have been killed by anti abortionists. You cannot uphold God's law by breaking God's law. Christians cannot choose to be hypocrites to uphold God's Laws."
Lady Mara of the Hawkesbury-based Children of the Oak has very clear ideas on the Christian Pagan relationship. According to her Wiccan group, Pagans are not anti-Christian; they are non-Christian in the same way that Buddhism, Taoism and other mainstream religions are non-Christian. Lady Mara and her coven observe the majority of dates on the Pagan calendar. For them Wicca is a religion, it is not a gathering of witches who cast spells, make charms or devise potions. They make a distinct division between what they class as folk magic and those rituals to the supreme spirit which are religiously based. A powerful tenet of their religion is to care for the earth to the point where Lady Mara states that "all environmentalists are not necessarily Pagans, but all Pagans are environmentalists."
In the Blue Mountains, Jim West, spokesperson
for he Pagan group known as the Delphi Community, says he is disillusioned with
the church.
Jim, as with every Pagan interviewed for this story, reiterates the prime tenet of Pagans, "Do what you will but harm no-one.". His main gripe with Christians is that they don't know their own book well enough. He believes that before people protest against Pagans they should learn the scriptures as too often he finds quotes taken out of context or incorrectly stated.
David Garland, also known as Garfie, head of the Pagan Awareness Network (PAN), was himself a Catholic altar boy for two years. He, like Jim, has a formidable grasp of the bible. Garfie has helped create PAN not only because it brings together people of like mind, but also to educate people as to the exact nature of Paganism. Every full moon Garfie holds informal public rituals near Seven Hills Railway Station. Like all Pagans interviewed he refuses to proselytise.
Garfie was also part founder of SOTEG, a
Penrith-based group which includes Lily and Joel of Earth Magick as members.
They, like Garfie, also hold public rituals which attract more than 100 people
at a time. At the present part of their aim is to have Paganism legally
recognised as a religion. It is their intention to have a Pagan celebrant for
weddings in the near future, a path which Hawkesbury's Lady Mara is also
actively undertaking.
The head of the Church of Wicca in
Western Australia, of which Children of the Oak are a part, already has an
active and legally recognised celebrant, suggesting that the acceptance of
Paganism many only be a matter of time.
The Independent (Penrith, Blue Mts), March, 1998